I like gardening - it's a place where I find myself when I need to lose myself.
I don't think ignorance is a way that you gain distance on something.
I wanted to be the moron of the family, because morons seemed to have more fun, more freedom and more personality.
I'd like to go back to poetry again. I really, really revere good poetry. It's been my private discipline.
I have a lot to be grateful for.
I have always felt extremely weird. But I am very happy with my weirdnesses, and I want other people to be very happy with theirs.
I have never been shy about listening to the input of others and weighing it seriously.
For me, heaven would be a lack of alienation. The whole time I was growing up, I felt comfort was inherently evil. I think that, for me, heaven isn't about couches and milk shakes and never having a troubling thought again.
The relationship with the words someone uses is more intimate and integrated than just a quick read and a blurb can ever be. This intimacy - the words on the page being sent back and forth from engaged editor to open author - is unique in my experience.
I'm gradually working through my obsessions, and maybe, when they're all free and clear, I'll write a comedy. But I'm not there yet.
I think you only learn what kind of personality you have by committing to things.
I wake up very early in the morning. I like to start in the dark, and I never work at night, because my brain is evaporated by 4 P.M.
I always had that sense of being censored for the things that I thought. Why is it wrong to embroider your pants, or paint with acrylics on your clothing? Why is that weird? Isn't it weirder to want to be like everyone else?
I think it's an interesting thing to me, because we have this desire for everything to be explained to us. But if you go through your daily actions, very little ends up having a written-down explanation for why things happen, or why people do specific things.
I was motivated to write about violence because I believe it's not unusual. I see it as just a part of life, and I think we get in trouble when we separate people who've experienced it from those who haven't.
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