If someone talks about union, fidelity, a monogamous relationship, love, blessing; I would say it sounds like marriage to me. And blessing, you see, I think is undermining our sacrament of marriage.
When the fire of prayer goes out, the barrenness of busyness takes over.
God loves us all, wants us all to share his kingdom, has a role for us all.
And I hope America will realise, as the only superpower now, it really must use its power in a way that's going to build up the world, and to support the United Nations.
I believe with all my heart that the Church of Jesus Christ should be a Church of blurred edges.
From a Christian point of view of course we do want a peaceful world, and I think September 11 did actually make people aware not only of vulnerability and how transitory life is, but there are forces of good and honor and justice which speak to us of God and his love for us.
I think in my own country, at the way we've seen through the ordination of women to the priesthood, which I'm delighted about, and that will move on to another level before very long.
The Israelis have suffered a great deal, we must condemn suicide bombers, and we must never say that the plight of the Palestinians justifies this terrible thing.
I think what has happened, actually, is that September 11 has given a spur, a renewed urgency, to dialogue between the great faiths.
And here at our Anglican Consultative Council, we have many reports of growth and great encouragement.
I see no room in holy Scripture for any sexual activity outside of matrimony.
I think what Calvinism may offer us is that God's in charge of his world.
People have described me as a management bishop but I say to my critics, Jesus was a management expert too.
An office boy in London was the lowest of the low. The office boy was the tea boy. He would be the dog's body: It means someone who would do anything at all. I was quite prepared for that and enjoyed it.
In my time as Archbishop of Canterbury I've seen a growing sense of unity and mission.
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